
present
Milano
Milano
For those born in Milan, or who have lived and worked here for many years, there is no harder task than telling the story of the city. This is, at bottom, a difficulty inherent to any lasting relationship with a place: to remain somewhere, as we know, is to alter one’s perception of it, setting human feeling adrift between highs and lows so sharply contrasted that they cease to reflect reality at all. The greatest danger? Falling into cliché, into the obvious, and perhaps even the banal — losing the beauty of nuance and drifting toward sweeping notions simply because they are easy. If this holds true for the small towns that dot the Italian landscape, imagine how much greater the risk becomes when the subject is an objective portrait of Lombardy’s capital: fog-bound skies, chaotic traffic, stressed-out Milanesi. Such is Milan, in the popular telling.
But not for everyone. There are those who have always made the many facets and nuances of this contradictory city their chosen field of study. Take music, for instance: Milan has been sung, poetically, across entire generations of songwriters, who have consistently captured and recounted its quirks, its refinements, its small secrets. Milan is “a sheet of copper” (un foglio di rame) to Articolo 31, but also a “well-dressed capital” (capital ben vestida) in the words of Tre Allegri Ragazzi Morti and Jovanotti, or “sugar and tar” (zucchero e catrame) to Lucio Dalla. Not a shouted headline, not an affixed label, but a slow, searching inquiry — introspective, even — into what Milan means to a human being.
It is from precisely this vantage point — from figurative art, and not song alone, and from the exceptional sensitivity that artists and painters in particular bring to their reading of the world and of life — that the exhibition “Milano” takes its cue. It is, in fact, a collective body of work portraying an unfamiliar city: one felt because it has been lived, and at the same time filtered through an emotional, imaginative intelligence that moves beyond simplistic reductions and common places. Five artists, differing in age, gender, and background, but united by their Milanese roots, have thrown themselves into their most intimate relationship with the city, capturing every facet of it and distilling each, one by one, into five painted canvases now on display.
For Wolsha, Milan translates into a single word — the fullest expression of a style drawn from graffiti writing, and a hermetic reading of a city where “no one ever sits idle” (or, as a well-known Milanese dialect saying goes, se sta mai cui man in man), much as the needle and thread (deliberately left unknotted) cited by the artist in his canvas attest. For Dario Pruonto, the city of Milan is the easy, visible outcome of a series of social, economic, civic, and political operations that are anything but easy — much as it is no easy thing to set fire to a canvas coated in gesso and glue and have it shimmer, rather than burn. Luca Barcellona reads the city as a sequence of calligraphic letters that stretch across the canvas until they become building silhouettes, the fruit of a skilled, disciplined use of tools drawn from all over the world: Milan thus becomes, too, artists’ crossroads of choice, where — just as Hip Hop doctrine teaches — everything is shared and nothing is claimed as private property. Finally, Coquelicot Mafille lends her light, woven trompe l’oeil style to one of the world’s temples of classical music: La Scala, with its architectural treasures, its period interiors, and its artistic talents.
Because at heart, this is Milan: kaleidoscopic, eccentric, rich, contradictory. And with this exhibition, we hope to offer an unfamiliar lens through which to examine, with courage and a touch of romanticism, the infinite souls of this city.

ARIA DANZANTE
Coquelicot Mafille
The work centers on Milan’s Teatro alla Scala. The drawings emerge from research conducted in the theatre’s historical archives, with particular attention to the interiors and, specifically, to the boxes. The piece depicts the theatre in its entirety as seen from the stage, in a perspective that conveys both its scenic architecture and its atmosphere. Also present are several musical instruments, drawn from an oil painting by Evaristo Baschenis — regarded as the originator of the musical still life — held at the Museo Teatrale alla Scala, along with the figure of a ballerina. The latter evokes the tradition of dance long associated with the theatre, but is also a subject dear to the artist, appearing throughout much of her work. The style is built through hatching, a technique that recalls embroidery (one of the media the artist works in) and lends the image a distinctive breath. The figurative thus opens onto an abstract dimension, in which the eye is drawn to follow the composition as a whole rather than settle on any single detail.

Coquelicot Mafille (Paris, 1975) is an Italian-French artist who lives and works between Milan and Alghero. Her research unfolds around play, the dimension of dream, linguistic spaces, and Nature and the nature of human relationships. Drawing on a syncretic humanism, her vision welcomes and gives voice to plural forms of knowledge and understanding. Through multicultural forms and colour palettes, the artist brings out the diversity and specificity of living things, including landscapes and human-shaped environments. Her artistic practice grows out of an inquiry into pictorial and photographic images — historical, contemporary, or personal — and finds expression chiefly through embroidery, painting, and writing. Challenging the traditional boundaries of these techniques, Coquelicot Mafille inhabits canvas, fabric, paper, shop windows, and city walls, working with materials such as thread, paint, and adhesive tape. She has exhibited in Italy, France, Morocco, Turkey, and Costa Rica, and has taken part in major artist residencies, including Casa degli Artisti in Milan and 59 Rivoli in Paris. She collaborates with public and private clients and leads artist workshops in schools and museums.

Fahrenheit 451
Fahrenheit 451 belongs to a decade-long research project devoted to the use of natural materials and chemical reactions as an alternative to traditional colour. The presence of words and poetry at the heart of the work leads, without interruption, back to the artist’s primary field of research: poetic writing practiced in liminal spaces, outside conventional publishing contexts. Much of the work’s colouring is generated by the traces left by the chemical reaction of paper subjected to a process of combustion — an ideal, continuous process in which ink gives rise to a new kind of ink, which in turn becomes the basis for new writing, lending that writing a further layer of meaning: namely, the difficulty involved in treating the surface for a result that is only apparently effortless.


Move
The work takes shape around the word MOVE, transformed into an architectural structure that spans two canvases and evokes, in spirit, a bridge and a journey — a symbol of connection, and crossing. The lettering does not break with the diptych’s division but continues from one canvas to the other, forming a single visual element that draws the eye across the whole composition. The letters are built from an essential, geometric visual language, inspired by the architecture and contemporary design of Milan. The city is not rendered descriptively, but evoked through forms, proportions, and details capable of suggesting its dynamic, design-driven character. The leg of the letter E extends beyond the edge of the canvas, reinforcing the idea of continuity and motion: the path does not end within the work but appears to stretch beyond its boundaries, like a journey that carries on. In the lower left, a reference appears to Ago, filo e nodo (Needle, Thread, and Knot), the sculpture at Milan’s Cadorna station. Only the thread is present, while the knot is not rendered in its iconic form: the mark seems to continue, in spirit, beyond the composition, suggesting continuity rather than closure. This element, too, reinforces the themes of movement, connection, and an open-ended path, in dialogue with the meaning of the word MOVE and with the identity of the site that houses the work.


Skyline no. 13
An abstract skyline, composed of asemic calligraphic marks that take the shape of an imagined urban landscape. This entirely abstract cityscape arises from the meeting of a wide range of writing tools — often handmade and large in scale — that the artist has gathered over time or received as gifts from artists and students encountered across nearly the entire world. Brought together, these tools found a shared language, giving rise to a landscape that grows and composes itself almost magically, stroke by stroke, until it becomes a skyline that exists nowhere in reality, yet is recognizable to everyone.





